Enacting Ought: Ethics, Anti-Racism, and Interactional Possibilities

‘Ought’ implies ‘can’ and the principle of alternate possibilities

In his paper ‘What we are morally responsible for’,1 Harry Frankfurt claims, in passing, that while the ‘Frankfurt Counterexamples’2 are counterexamples to the Principle of Alternate Possibilities (PAP: An agent is morally blameworthy3 for what she has done only if she could have done otherwise), they are not counterexamples to the famous Kantian maxim that ‘Ought’ implies ‘Can’. In an Analysis...

Anti-Racism and Indigenous Australians

Indigenous Australians constitute approximately 2.4% of the Australian population and suffer from disadvantage across a range of social, economic, and health indicators compared to other Australians, including exposure to racism across all domains of contemporary Australian society. However, there has been relatively little research conducted on anti-racism in relation to Indigenous Australians...

Racism in Sports: A Question of Ethics

Incorporating Ethics into Economics: Problems and Possibilities

In traditional economics the decision-making process for individuals currently has effectively no role for ethics, as individuals are self-interested. The key concepts in economics which determine the role of ethics in the decision-making process are utility, rationality and methodological individualism and hence how these can be and are formulated and combined determines different roles for et...

Diagnosing dementia: Ethnography, interactional ethics and everyday moral reasoning

This article highlights the contribution of ethnography and qualitative sociology to the ethical challenges that frame the diagnosis of dementia. To illustrate this contribution, the paper draws on an ethnographic study of UK memory clinics carried out between 2012 and 2014. The ethnographic data, set alongside other studies and sociological theory, contest the promotion of a traditional view o...